Wednesday 22 December 2021

Life is Beautiful

 LIFE IS BEAUTIFUL 

😃😄😇😊



In Mahabharat, Karna asks Lord Krishna - 

"My mother left me the moment I was born. Is it my fault I was born an illegitimate child?```

```I did not get the education from Dhronacharya because I was considered a non-Kshatriya.```

```Parshu-Raam taught me but then gave me the curse to forget everything since I was a Kshatriya.```

```A cow was accidentally hit by my arrow & its owner cursed me for no fault of mine.```

```I was disgraced in Draupadi's Swayamvar.```

```Even Kunti finally told me the truth only to save her other sons.```

```Whatever I received was through Duryodhana's charity.```

```So how am I wrong in taking his side?"```

Lord Krishna replies --

``` "Karna, I was born in a jail.```

```Death was waiting for me even before my birth.```

```The night I was born I was separated from my birth parents.```

```From childhood, you grew up hearing the noise of swords, chariots, horses, bow, and arrows. I got only cow herd's shed, dung, and multiple attempts on my life even before I could walk!```

```No army, no education. I could hear people saying I am the reason for all their problems.```

```When all of you were being appreciated for your valor by your teachers I had not even received any education. I joined Gurukula of Rishi Sandipani only at the age of 16!```

```You are married to a girl of your choice. I didn't get the girl I loved & rather ended up marrying those who wanted me or the ones I rescued from demons.```

```I had to move my whole community from the banks of Yamuna to far off Sea shore to save them from Jarasandh. I was called a coward for running away!!```

```If Duryodhana wins the war you will get a lot of credit. What do I get if Dharmaraja wins the war? Only the blame for the war and all related problems...```

Remember one thing, Karna. Everybody has challenges in life.

```LIFE IS NOT FAIR ON ANYBODY!!!```

```Duryodhana also has a lot of unfairness in life and so has Yudhhishthir.```

``` But what is Right (Dharma) is known to your mind (conscience). 

No matter how much unfairness we got, how many times we were disgraced, 

how many times we were denied what was due to us, 

what is important is how you REACTED at that time.```

```Stop whining Karna. Life's unfairness does not give you license to walk the wrong path...```

Always remember, Life may be tough at a point, but DESTINY is not 


 Life is Beautiful 

👆 Sharing  by a friend.



Tuesday 20 July 2021

Comparisons - a short story

Comparisons - A Short Story






 


Shweta covered a distance of 10 km in one hour. Akash covered the same distance in one and a half hours. 

Which of the two is faster and healthier?? 
Of course our answer will be Shweta. 
What if we say that Shweta covered this distance on a prepared track while Akash did it by walking on a sandy path??? 
Then our answer will be Akash.

But when we come to know that Shweta is 50 years old while Akash is 25 years old?? 
Then our answer will be Shweta again. 
But we also come to know that Akash's weight is 140 kg while Shweta's weight is 65 kg. 
Again our answer will be Akash 
As we learn more about Akash and Shweta, our opinions and judgments about who is better will change.
The reality of life is also similar. We form opinions very superficially and hastily, due to which we are not able to do justice to ourselves and others.


Opportunities vary.
Life is different.
Resources differ.
Problems change.
Solutions are different. 


Therefore the excellence of life is not in comparing with anyone but in testing oneself. 

You are the best. 

Stay as you are and keep trying your best according to your  circumstances.

☝😎 forwarded by a friend 

Wednesday 2 June 2021

WHY DOGS LIVE LESS THAN HUMAN

 WHY DOGS LIVE LESS THAN HUMAN  🐕



Here's the surprising answer of a 6 year old child.

Being a veterinarian, I had been called to examine a ten-year-old Irish Wolfhound named Belker. The dog’s owners, Ron, his wife Lisa, and their little boy Shane, were all very attached to Belker, and they were hoping for a miracle.

I examined Belker and found he was dying of cancer. I told the family we couldn’t do anything for Belker, and offered to perform the euthanasia procedure for the old dog in their home.

As we made arrangements, Ron and Lisa told me they thought it would be good for six-year-old Shane to observe the procedure. They felt as though Shane might learn something from the experience.

The next day, I felt the familiar catch in my throat as Belker‘s family surrounded him. Shane seemed so calm, petting the old dog for the last time, that I wondered if he understood what was going on. Within a few minutes, Belker slipped peacefully away.

The little boy seemed to accept Belker’s transition without any difficulty or confusion. We sat together for a while after Belker’s Death, wondering aloud about the sad fact that dogs' lives are shorter than human lives.  Shane, who had been listening quietly, piped up, ”I know why.”

Startled, we all turned to him. What came out of his mouth next stunned me. I’d never heard a more comforting explanation. It has changed the way I try and live.

He said, ”People are born so that they can learn how to live a good life — like loving everybody all the time and being nice, right?” The six-year-old continued,

”Well, dogs already know how to do that, so they don’t have to stay for as long as we do.”

😁

Remember, if a dog was the teacher you would learn things like:

• When your loved ones come home, always run to greet them.
• Never pass up the opportunity to go for a joyride.
• Allow the experience of fresh air and the wind in your face to be pure Ecstasy.
• Take naps.
• Stretch before rising.
• Run, romp, and play daily.
• Thrive on attention and let people touch you.
• Avoid biting when a simple growl will do.
• On warm days, stop to lie on your back on the grass.
• On hot days, drink lots of water and lie under a shady tree.
• When you’re happy, dance around and wag your entire body.
• Delight in the simple joy of a long walk.
• Be faithful.
• Never pretend to be something you’re not.
• If what you want lies buried, dig until you find it.
• When someone is having a bad day, be silent, sit close by, and nuzzle them gently.

That's the secret of happiness that we can learn from a good dog.

☝ forwarded by a friend 

Wednesday 14 April 2021

Transcendental Spirituality as depicted by the Cabalistic Ragpicker in the Selected Works of Og Mandino.

 

Transcendental Spirituality as depicted by the Cabalistic Ragpicker
 in the Selected Works of Og Mandino.


 

The word transcendental may have diverse meanings to different persons. Cambridge dictionary defines it as experienceevent, object, or idea that is extremely special and unusual and cannot be understood in ordinary ways. But I would, in reference to this paper, like to say that transcendence is just a different term for the awaked path. While spirituality is unconditional love and belief in goodness. It is also about understanding, contentment, harmony, and responsibility. Thus, transcendental spirituality is a process to raise the frequency of vibration in a person which will give or results in a strong feeling of bliss. When the frequency of vibration is high, a person becomes a blessing for himself as well as the world.  In the works of Og Mandino the character of Ragpicker- Simon Potter is a blessing for the whole of humankind, a marvelous and inspiring character who appears first in the novel The Greatest Miracle of the World (1957) and again reappears in The Return of the Ragpicker (1992).

 

Feel my hand upon thy head.

Attend to my wisdom.

Let me share with you, again,

the secret you heard at your birth and forgot.

You are my greatest miracle

You are the greatest miracle in the world.

 (Memorandum from God, p 2,

 The Greatest Miracle in The World)

 

This is Augustine Og Mandino II, (1923-1996) a great writer and preacher, full of cheerfulness and positivity. He is no doubt, an exceptional author who gives hope, confidence, and faith to humankind. He is one of the best New Age writers who artistically incorporates spiritual themes into the frame of his literary work. His books continue to inspire countless people all over the world, with the message of inspiration, love, and wisdom, and have sold a million copies worldwide and have been translated into different languages.

So long as there is breath in me,
that long will I persist
For now I know one of the greatest
principles of success;
if I persist long enough, I will win…
I will persist. I will win.
Og Mandino

 No doubt, Og Mandino is the most widely read inspirational and self-help author of the New Age. The principles that Og Mandino teaches were vexed and verified in his own life. As such at the age of 35, Og was a hopeless alcoholic who nearly spent his last few dollars on a suicide gun as he had no wish to live.  He describes his early life as never being more than a few paces ahead of bill collectors.  When he finally hit rock bottom, Og credits books, both modern and classic, that rescued him. He read numerous books that dealt with success, a pastime that helped him assuage his alcoholism. It was in a library in Concord, New Hampshire, where he found W. Clement Stone's classic, Success Through a Positive Mental Attitude, a book that changed his life. Eventually, he became an efficacious writer and speaker. His works are enthused by writers like Napoleon Hill, W. Clement Stone, and Emmet Fox. He was also welcomed into the National Speakers Association Speaker Hall of Fame.

 In 1968, he published The Greatest Salesman in the World, a philosophical guide to salesmanship and success. This book was an instant success, as it promotes and guides the readers towards repetition of good habits in order to achieve success. In this book, he has suggested several simple, yet powerful, truths in a clear and convincing style. This book is a parable about a poor camel boy named Hafid, who lived in Jerusalem during Biblical times. The poor young man seeks advice from a wealthy and successful trader who is nearing the end of his life. The man decides to entrust the secrets of his success to the young man. And thus in this way he comes to know about the Ten scrolls that contain the secrets are filled with wisdom.

Well, it was in 1976, at the age of 52, when Og Mandino surprised the publishing industry by resigning his presidency of Success Unlimited magazine to devote entirely to writing and lecturing. His writings and his philosophy have brought hope in the lives of many people and he has given courage to them to follow their dreams.

The Greatest Miracle in the World was published in 1975 and is a self-help book based on the writer’s true experiences of meeting a Ragpicker who transformed his life and made him realize the true meaning of life.  The story of the novel revolves around Simon Potter, a Ragpicker, a man who spent his retirement by helping people who have become part of the living dead, he guides them back into the world of the living. As the story progresses, we see that Og is desperately impressed by Simon, and increasingly he learns great things from him and also shares his vision and experiences with the old man. In fact, gradually the old man is becoming his adopted father, teacher, business consultant, comrade, rabbi, priest, minister, guru …. Delphic oracle. (p 72). Gradually Simon’s frugal quarter becomes an oasis of peace and equanimity for the author. But all this comes to a sudden end when one fine day in his office he finds a package on his desk. This package is left by Og and in it, there is a farewell message. Distressed and stunned Og rushes to Simon's apartment but to his utter shock, he comes to know that Simon never lived there.  The mystic Ragpicker had vanished in the thin air.

 The novel The Greatest Miracle in the World starts on a snowy morning as Og Mandino is struggling to enter the parking lot near his office building. As Og tries to enter the gate he finds that the portion is covered with snow and it is tough for him to keep the gate open, at this juncture Simon comes and offers to hold the gate for him. He reminds the author of Saint Francis - completely covered with snow with an amazing face, enthralling smile, and brown eyes. He is nearly seven feet tall, old but strong. Nonetheless, before Og could thank Simon, he is gone-

I turned towards the gate to thank the old man. My parking lot savior was nowhere in sight (p 19)

Another time, it is late spring when Og meets Simon, who is with his dog.  At this time Simon invited Og to his apartment and Og realizes that Simon has a spectacular interest in literature. Numerous books on philosophy, science, and spirituality are stacked in his apartment. These books had been accumulated from many years of pleasant hours spent in second-hand book stores and all the books have a common them, he says -

         Each in its own way deals with and explains some aspect of the greatest miracle in the              world and so call them hand of God’s books (p 25)

 Simon strongly believes that each of these books had been written in some form by the hand of God. He believes that God has for infinite years send to every generation, special, brilliant, and talented people to give the message that every human is capable of performing the greatest miracle in the world.

 Simon also has a special message to give to all of us. Especially those who are depressed, dejected, frustrated, lonely, and doomed. He admits that most humans, in varying degrees, are already dead i.e., they have lost their dreams, their ambition, and their mission on the planet. They are living a life that has no mission and life without a mission or dream is as good as dead.  He aims to attempt and bring back such humans and motivate them to attain all that they want to. He believes that most of us build prisons for ourselves and abandon hope. We do not give our dreams a chance to be fulfilled and become puppets and begin to suffer the living deaths. His work on this planet, he says is to rescue such humans and give them hope.

  In their next meeting, Simon shares his life experiences with the author. He tells him about his life before the war in Germany, he also shares the gloomy experience of his wife and child's death and tells him about his immigration and successive life in Chicago. Well, at this point Og finds all this information creepy because as it turns out Simon’s life closely resembled the life of the main character in the book, entitled The Greatest Salesman in the World. In this book, Og had written about a man who wants to become the greatest salesman in the world and swiftly learns that generosity is what made a man a success. This man shares the same job that Simon held in Germany and also was the owner of a large import-export business and the name of their spouses is also the same and they live in the same town. The story is creepy, interesting, and mesmerizing.

 Simon tells the author that, in the past thirteen years of his life he has aided some hundred people, rescued them, and given them hope. And from this experience, he has concluded that for success and happiness humans should follow four rules. He further tells that, he had written down these rules in a special document, typed and printed in the format of a general office memorandum and he calls it Memorandum from God. Simon wants to share his memorandum with the writer and wants him to include it in one of his books. Nonetheless, before receiving the copy Og should agree that he would employ it in his life. The four laws of happiness and success are -

                 Ø  Count your blessings.

Ø  Proclaim your rarity.

Ø  Go another mile.

Ø  Use wisely your power of choice.

(P-139)

 Well as such, several months pass by before either Og or Simon mentions the memorandum again. Then on Simon’s birthday, Og gifts him a glass geranium, his favorite flower, and they lovingly plant it out in Simon's window box so that he can have a geranium that blooms year-round. At this junction on that night itself, before leaving, Og asked Simon about the Memorandum. Simon assured him he would have it soon. Og then leaves on a promotional tour for his book and on his return, he finds a package from Simon. He instantly realizes that is maybe a goodbye gift. As he rushed out of his office to Simon's apartment, he finds a strange woman there, she tells him that she does not know about Simon and claims to have lived there for four years. This is very disturbing and shocking for Og and thus with a heavy heart, he returns to his office. As he inspects the package he finds a goodbye letter and The Memorandum from God. At this junction, Og promises himself that he would write a book about Simon and the Memorandum. 

 Og Mandino believed that most unhappy people in the world were unhappy because they were essentially part of what he and his friend, Simon Potter, called the living dead. The book’s narrative power holds the readers spellbound as it reveals exciting new secrets of personal happiness and success. It offers a set of principles premeditated to point readers toward an auspicious and prosperous future. As such Simon Potter is the mystic and inspiring figure, who rescued doomed humans from life's dumping grounds with the help of his doctrine.  The main message of the book is -

 

Choose to love ... rather than hate.

Choose to laugh ... rather than cry.

Choose to create ... rather than destroy.

Choose to persevere ... rather than quit.

Choose to praise ... rather than gossip.

Choose to heal ... rather than wound.

Choose to give ... rather than steal.

Choose to act ... rather than procrastinate.

Choose to grow ... rather than rot.

Choose to pray ... rather than curse.

Choose to live ... rather than die.

(p 137)

 The novel no doubt is a heart-warming and incredible story of the cabalistic, mystical Ragpicker, Simon Potter. Usually, a ragpicker is a person who picks up rags and other waste material from the streets for a livelihood. But here the Ragpicker is Saint-like - taking away the negativity in humans and infusing the hearts with positive and motivating ideas and powers. He says –

     I am not that sort of ragpicker. I seek more valuable material than old newspaper and     aluminium beer cans. I search out waste material of human kind, people who have been         discarded by others, or even themselves, people who still have great potential but have los     their self-esteem and desire for better life.

 He is a rescuer who helps those who need him. His mysticism is no doubt overwhelming. With no money and no supplies, he is trying to help the deprived, ravenous, and dying humans that live on the edge. He consequently spends all his time rescuing humans who have ended up on life’s refuse pile. Despite others' misgivings, he is confident that God is the provide. He gives the message that as God’s children, we are spiritual beings, and every area of our life is to be an expression of that divine relationship. In all roles of life and every involvement in life connects us into God’s purpose for life and must please him –

   You are more than human being, you are a human becoming. You are capable of great              wonders. Your potential is unlimited ……. This day you have been notified.

YOU ARE THE GREATEST. MIRACLE IN THE WORLD. (p 139)

 The next novel The Return of the Ragpicker (1992) is equally interesting and fascinating, it aims to explain how one can improve and expand the quality of one’s life along with enhancing the world. The novel reads like a biography. We meet Mandino in the autumn of his life. He's already a well-known author and self-help fanatic. As the novel begins, we find Og with his wife Bette returning back to the special part of New England where they had met, fallen in love, married, and commenced their life together.  He says that it was –

                   a unique journey with another dimension for both of us (p 13)

 At this juncture, they find that even after thirty years nothing had changed. The flavor of New Hampshire as they observe is just as unspoiled and down-to-earth as it was before thirty years. The building, the color, the sound all is exactly as they had left it and consequently, their heart is filled with joy and melancholy. On the way, they see a board For Sale and decided to buy the property. After relocating to New Hampshire and rediscovering his roots one fine day the writer unexpectedly meets his old friend, the heartening and cabalistic Ragpicker- Simon Potter.

When asked about the secret of his long life, Simon very innocently tells Og that it is a sort of mysterious bonus granted by God to all Ragpickers. He then informs the writer about the very simple rules that one must follow in order to increase the lifespan. The first is using of common sense in the amount and type of food we consume. Well as such if we consider traditional diets from around the world, we shall notice that they were developed to keep us healthy. Eating was not and should not be a complicated affair. But as such today, food marketing leads us to make bad food choices, along with obscure government nutritional guidelines that inform us about how we are supposed to eat, as well as the fact that it is common to have processed food as a part of our everyday diet. Well, our environment also shapes the way we eat, and often we turn towards quicker, easier options that are not necessarily the best.

 The second is to turn away from drugs and alcohol. As per WHO –

     Harmful use of alcohol is accountable for 7.1% and 2.2% of the global burden of disease        for  males and females respectively. Alcohol is the leading risk factor for premature                 mortality and disability among those aged 15 to 49 years, accounting for 10 percent of all        deaths in this age group. Disadvantaged and especially vulnerable populations have              higher rates of alcohol-related death and hospitalization. (https://www.who.int/health-                topics/alcohol#tab=tab

No doubt the negative consequences of drug abuse affect not only individuals who abuse drugs but also their families and friends, various businesses, and government resources.  Drug and alcohol abuse can be devastating to a person's health as well as society at large.

 The third rule is put nothing in your mouth that is smoking at its other end. Smoking is not only harmful to the lungs but affects mental health. Research has indicated that smoking is the number one cause of preventable death worldwide and we are quite aware of the fact that it leads to various diseases. As such, in the last decade, there has been a rise in the number of teenagers indulging in vaping1, which is seen as an alternative to smoking, even though it has been effectively banned in several countries. Various research shows that in recent years the ratio of teenagers engaging in vaping and smoking has increased exponentially and as such the Covid-19 pandemic has brought a renewed focus on public health issues like smoking, vaping, and substance abuse. In the present scenario, with a looming pandemic that is threatening to wipe out wide strips of the global population, it is important to heighten the campaign against smoking. Because the threat stretches beyond immediate individuals and will affect the human community at large.

 And the fourth rule is to exercise moderately, at least three times a week. It is a known fact that physical activity keeps the body strong and healthy and can improve mental health by decreasing symptoms of depression, anxiety, pain, and loneliness. Physical activity can also improve focus, performance, sleep, and energy levels. Persons who participate in regular physical activity enjoy improved relationships and a more positive body image. It helps not only for physical health, but it also helps improve their brain function and emotional wellbeing.

 The fifth rule and the most important rule he says is to practice Altruism. i.e., an unselfish or devotional act for the welfare of others. Altruism is characterized by selflessness and concern for the well-being of others. Those who have this quality naturally put others first and truly care about the people around them, whether they have a personal tie to them or not. The 21st century has been full of clashes and uncertainties. Rape, domestic abuse, violence, discrimination, elder abuse, etc. captured our attention. In the face of all this terror, the frequent question that we should ask ourselves is -how has our species been able to survive? Yet again, in this century the pandemic has made us venerable. Under the present scenario philosophers, writers, leaders and spiritual gurus argue for an altruistic gene. A writer has rightly said –

         Giving is more joyous than receiving, not because it is a deprivation, but because

           in the act of giving lies the expression of my aliveness

.Self-love and self-care are certainly important, but keeping a healthy balance between ego and selflessness is the prominent point of cultivating personal fulfillment. In a synergetic world, personal fulfillment and social responsibility are intimately connected. Well in this novel Og and Simon pair back again to bring to the world a fresh perspective on how to truly live, rather than just exist, hoping to raise us out of the despair and frustration that the modern world is facing. Ninety-five years old and yet strong, the Ragpicker knows his work and is not yet finished. The world as such, as he sees is trapped in frustration and despair, plagued by drugs, crime, broken families, and broken dreams. He says –

 

The world is in a terrible quandary and perhaps you and I can help as we did before

(P-93)

Despite the comforts that modern technology has provided us and also all-around development in every sphere of human life, life is not and had never been a bed of roses. In the curiously complex and complicated world of today, humans find themselves to be alone and frustrated. Finding harmony between economic, social, and environmental objectives - mind, body, and spirit, is key to personal and community well-being and happiness. The most important thing in life, says the author is the joy in being alive. The journey from frustration to fulfillment is the main aim of life.

 

The decay of values and the diverse problems of this century have caused modern humans to create parentheses that detach them from each other, from society, from nature, and even from themselves. And accordingly, Simon and Og vow to deliver a precious new gift to humankind - a life guide to renewed strength, courage, wisdom, and faith for all.   Their most important mission is to attempt to reach as much of humanity as they can, to renew the key that will enable anyone to renew their faith and confidence in their own ability. The title of the document is For the Rest of my Life – an elegant simple yet powerful, sensitive yet resolute, wise yet very simple and direct. With the aim and mission to lift humanity For the Rest of my Life is the last gift of Simon to Og.

 This book was published in the early '90s nonetheless, it is conceivably even more relevant now than it was then. It certainly holds up to time and is an advisable read for anyone. The book holds a wealth of information and history not just on Mandino and his friend, but on New Hampshire, the U.S., and many important historical figures who have shaped the world. The book is a quick read with a prevailing and powerful message.

 Every human life has two realms, the internal and the external. The internal is that realm of spirituality expressed in art, literature, ethics, and religion, while the external is that complex of devices, techniques, apparatuses, and instrumentalities by means of which we live. King Martin Luther King Jr says –

     Our problem today is that we have allowed the internal to become lost in the external. We     have allowed the means by which we live to outdistance the ends for which we live. So         much of modern life can be summarized in that arresting dictum of the poet Thoreau.     “Improved means to an unimproved end”. This is the serious predicament, the deep and     haunting problem confronting modern man. If we are to survive today, our moral and spiritual     “lag” must be eliminated. Enlarged material powers spell enlarged peril if there is not     proportionate growth of the soul. When the “without” of man’s nature subjugates the “within”, dark storm clouds begin to form in the world. (https://www.nobelprize.org/prizes/peace/1964/king/lecture/)

 In this book, the author presents before us a new set of principles - the Golden Rule plus added criticisms against destroying the earth - humanity's only home. The author has used an elaborately overdramatic close and artificial narrative device.  But as Simon says –

         I would like our finished product to be their life guide, a beacon of hope perhaps, a set of             directions that will guide them through the darkness for the rest of their lives.

 In both the books the author through the character of the Ragpicker, tells us to remember the four laws of happiness and success. They are, from The Greatest Miracle in the World-

           Count your blessings.

Proclaim your rarity.

Go another mile.

Use wisely your power of choice.

And one more, to fulfill the other four. Do all things with love …. love for yourself, love for all others, and love for me.

Wipe away your tears. Reach out, grasp my hand, and stand straight.

Let me cut the grave cloths that have bound you.

This day you have been notified.

(P-139)

 

And from The Return of The Ragpicker-

For the rest of my life...

For the rest of my life, there are two days that will never again trouble me.  

The first day is yesterday with all its blunders and tears, its follies and defeats.   

Yesterday has passed away beyond my control forever.

The other day is tomorrow with its pitfalls and threats, its dangers and mystery.   

Until the sun rises again, I have no stake in tomorrow, for it is still unborn.

(p-178)  

 Transcendentalism was and still is a way of living and not merely a 19th-century literary movement. In my view, the character of the Ragpicker carries a lasting legacy, that is valid today will be valid for the days to come. Undoubtedly, he carries a legacy that is committed to personal as well as social and environmental transformation. He accordingly shares a form of wisdom that can be applied to everyday life. Consequently, we can conclude that the spiritual practice he propagates aims at humanizing awareness, transcending the ego, identifying with nature, and quickening the conscience.

    You were not created for a life of idleness. You cannot eat from sunrise to sunset or drink or     play or  make love. Work is not your enemy but your friend. If all manners of labor                   were forbidden to thee  you would fall to your knees and beg an early death.

(Mandino, Og (1 January 1984). "The Greatest Success in the World". Amazon.com. Bantam. Retrieved 11 December 2017.)


Bibliography

·         Og Mandino. The Greatest Miracle of the World, A Bantam Book, New York (1997)

·         Og Mandino. The Return of the Ragpicker, A Bantam Book, New York (1993)

    Reference

·         https://www.ogmandino.com/

·        https://web.archive.org/web/20140315201930/http://www.amotivatedmind.com/the_og_mandino_story.html

·         https://thenewdaily.com.au/life/tech/2020/02/20/vapetricks-tiktok/amp/

Published in - 

Rock Pebbles : A Peer-Reviewed Journal of Multidisciplinary Studies UGC - CARE listed vide Sl. No. 168, Gr. D March 2021 Vol. XXV No. I

ISSN 0975 - 0509 March 2021 / page 141 

 

 

Tuesday 2 March 2021

Hassan Manto – “A Literary World unto Himself”

 

Hassan Manto – “A Literary World unto Himself”

Abstract - #Hassan Manto (1912-1955) one of the finest writers of our age, is a short story writer of Urdu language, in addition to being a film and radio scriptwriter and a journalist. he has published twenty-two collections of short stories, one novel, five collections of radio plays, three collections of essays, and two collections of personal sketches. Acknowledge hundred years after his birth, he is one of the most powerful voices of our time. Originally written in Urdu, trifling in style and form, the stories focus on twists and turns of human psychology. Partition and subsequent loss of balance of life form a major ground in his short stories and he creates fabulous characters from among the common. The paper discusses Manto – as a writer and a social philosopher. His best stories are those that tell the awful stories of partition and also depict the so-called fallen women and prostitutes against the backdrop of filthy lanes and slums. He is no doubt a much-criticized nevertheless widely read author.

 

 


Hassan Manto (1912-1955) one of the finest writers of our age, is a short story writer of the #Urdu language, in addition to being a film and radio scriptwriter and a journalist. Manto was born in Ludhiana in British India on 11 May 1912 to a Kashmiri Muslim family. In 1948, after Partition, he moved to Lahore. “My name is Saadat Hasan Manto and I was born in a place that is now in India. My mother is buried there. My father is buried there. My first-born is also resting in that bit of earth,” Manto wrote in one of his iconic Letters to Uncle Sam. He died a few months short of his forty-third birthday in January 1955 at Lahore. Here lies Saadat Hasan Manto and with him lie buried all secrets and mysteries of the art of short story writing… under tonnes of earth he lies, still wondering who among the two is the greatest short story writer; God or he. - the epitaph he wrote to mark his grave on August 18, 1954, a few months away from his death. Ironically, his family, afraid of the conservative mindset, changed the epitaph he wanted. They chose a milder couplet written by Ghalib: Dear God, why does time erase my name from the tablet of the living? I am after all not one of those words that is mistakenly calligraphed twice, and on detection removed. 

 Manto began his career by translating a few of the most popular French and Russian writers. He began his career by translating Victor Hugo's The Last Day of a Condemned Man while in 1934, Manto went on to study further and enrolled himself in the Aligarh Muslim University. Well, he also worked in the Urdu service of the All India Radio in 1941, where he authored most of his radio plays. In all, he has published twenty-two collections of short stories, one novel, five collections of radio plays, three collections of essays, and two collections of personal sketches. Acknowledge hundred years after his birth, he is one of the most powerful voices of our time. Originally written in Urdu, trifling in stylishness and form, the stories focus on twists and turns of human psychology. Partition and subsequent loss of balance of life form a major theme in his short stories and with this background, he creates fabulous characters from among the commons.

Manto was tried for obscenity half a dozen times, thrice before independence and thrice after independence. Nevertheless, not always was he acquitted. His life has been the subject of countless anecdotes and narratives but as such, no one has however written a comprehensive biography on him. Maybe an inclusive biography would explain why his stories are marked by a sense that we are doomed to a life of solitude, agony, and grief. Some of Manto's greatest work was produced in the last seven years of his life, a time of great economic and emotional hardship for him. 

He is no doubt a much-criticized nevertheless widely read author. He ruthlessly exposes the void of middle-class morality and unveils its disreputable aspects. His style of storytelling is simple, but then the treatment of the subject and theme is unique and in a way devastating. The characters in his short stories are mostly the so-called fallen or rejected members of society. His best stories are those that tell the awful stories of Partition and that depict, so-called fallen women and prostitutes against the backdrop of filthy lanes and slums. Blending hard facts with the shards of realistic fiction, Manto was able to document the multifaceted nature of human suffering at the time of partition that had eluded professional historians. His stories bring an incomparable demonstration of human experiences amidst a multitude of themes ranging from innocence to lust, love and hatred, gratitude and devotion, and basic human nature. In them, the readers not only find themes of killing, slaughter, and rape, but also of lust, filth, decadence, and perversion.  The stories are short and crispy and as such the reader easily connects with the characters and empathize with their fortunes. 

He was a rebel, and way ahead of his times. Dragged to court many times and on one such instance he said –

If you cannot tolerate my stories, this means the times are intolerable. there is nothing wrong with my stories. The wrong which is ascribed to my stories, is in fact the rot of the system.  If you are opposed to my literature, then the best way is that you change the condition that motivate such literature. (“Adab-e-Jadeed” 1944, included in Dastaver, p.52)

The first set of his short stories are about partition they are contemptuous tales of a degenerated society. In these stories, Manto questions the very definitions of country, border and sanity. In these stories, Manto does not makes attempt to offer any historical explanation for the hatred and bloodshed. He blames no one and without any ideological covers, he is able to describe an awkward and a corrupt time in which the sustaining norms of a society are erased and as such no ethical, social or political reason is available. For him, 1947 is not an occasion to celebrate, but it is rather an epiphanic moment.

This collection of short stories includes #The Last Salute, a touching and heart-wrenching tale of two friends who are forced to turn against each other in a battle because of the Partition. Here Manto gives his character's emotions and feelings so strong, that they are never in control of their life’s situations. Another equally stunning story is #The Dog of Tithwal. The story is a mockery of the futility of war and how it turns normal humans into suspicious beasts. It personifies the killings and sacrifice of lives through the death of a dog, which belongs to none of the fighting sides. The story depicts the irony of a stray dog that befriends both enemy camps, Indian and Pakistani, at a border post and is then shot. While another story #Toba Tek Singh portrays the anguish of a madman’s refusal and subsequent death, when an attempt is made to return him to his native town, which, after the partition, no longer lay in Pakistan, but is in India.  The central character Bishen Singh has not slept for years, nervous with madness and melancholy, wonders whether his hometown is in Pakistan or India. The last line of the story where the inmate of mental asylum makes the no-man’s land as his divine abode is indeed a thought-provoking and undeniably one of the best endings a writer could give.

Whereas in Khol Do, we see a tormented father who is overjoyed to find his daughter alive on a hospital bed at a refugee camp, unaware of what she has had to endure. It is a story of a girl who loses sight of her father during the partition and ends up being raped and gang-raped again and again by the people of her own religion. The author shows how the India-Pakistan partition provoked inhuman approaches and aroused the negative feeling of eagerness, of satisfying one’s dreadful pleasure irrespective of any religious sentiments. While in Thanda Gosht a Sikh man returns home from a round of killing, confessed to his wife how he raped a beautiful corpse. This story was written before the story #Khol Do but was published later, also asked for legal fury.

Manto’s another collection of short stories contains some of his famous stories such as Bu or odour, Insult or Hatak, Mozail, BabuGopinath, Shiraz and Khushiyan, and others. The exceptional point about these stories is the way in which he appeals to the subaltern subject -designing them out as real flesh and blood characters, capable of stumbling and transcending their physical limitations at the same time. Here he presents a picture of the invisible and silent women, the women fallen from the mainstream of so-called honorable ladies and gentlemen.  He talks about the dehumanization of society which nourishes the cruel male exploitation of female sexuality. His short-stories Kali Shalwar, is a story that revolves around a small-town prostitute Sultana and her disillusionment in Bombay, a city that inspires people to dream. It is a distressing story of identities, disappointment, relationships, and sheer void. His other stories Sharda, FobhaBai, Burmese Girl, etc. are stories where the protagonists are moved by the underlying force of compassion. Deal of Loss raises the question of molestation of women on religious basis. Whereas in Sharifan the rape and murder of Sharifan and Bimla speak of the dreadful crimes against women on the basis of communal bias and the fate meted out to these two victims have symbolic implications so far as the predicament of the woman is concerned.

Time and again Manto lays stress on the maxim that “A veshya is a woman as well, but every woman is not a veshya”. (‘Ismat Furosh’, prostitute, in Destavez, p.92). He further says -

We do not go to the prostitute ‘quarter to offer namaz or dorood, we go there because we can go there and buy the commodity we want to buy (‘Safed Jhoot’, in Dastavez, p.73).

His anxiety is not the commodity, but the pain, sufferings, solitude, and frustration of the human soul that is forced to become a commodity, an object for sale and entertainment. He laments that in the present society this attitude is quite outrageous, awful, and disgraceful. In humanizing women, Manto successively exposed the typical hypocrisy of a traditional male and the nervousness men face in reaching social standards of masculinity. He looked beyond gender distinctions and not playing the blame game. He saw human beings struggling with their instincts within those contexts, gender and otherwise. He says that –

Maybe my writings are unpleasantly harsh. But what have humans gained from sweet homilies? The Neem leaves are pungent but they cleanse the blood (Dastaves, p.83)

The literary works of Manto are spread over a wide canvas making it difficult to cover them in a single paper. The review of his literary works and the study of his social-political philosophy is an equally difficult task. But it is interesting to view the socio-political context of that time. It was the time of India- Pakistan partition. But Manto refuses to endorse any political ideology, yet his stories do possess a sharp political and social consciousness. He does not recognize the political boundaries and he raises questions on the basis of being a humanist writer. He tries to find answers to the problems from his own land and its history. His characters are engaged in the struggle for existence.  His short stories provoke a contradictory response. His approach is difficult to understand as he avoids making any direct references to historical events. In one of his writings, he says –

I am scared of jail. The life that I am leading is no less painful than an imprisonment. If another jail is created within the jail I am already in, I will die of suffocation within seconds. I love life. I believe in action………. however, if somebody breaks my head in a Hindu-Muslim riot, every drop of my blood will cry. I am an artist. I do not like shabby wounds. (‘Lzat-e-Sang’, in Manto Namah. P.621)

Manto stands apart from his contemporaries and his greatest input is that in a society where humanity was divided in cast, county, and religions, he ends that division. And he sympathized with those with whom people were not sympathizing, the down-trodden. He perceives humanity in each and every person. He internalizes, feels, and portrays the pain of partition, not as a Muslim or Hindu or as a speaker of Hindi, Urdu, Punjabi, or Marathi but as a human being, and is traumatized and devastated in the process. Manto stands out among the short story writers of that time, basically because he was against any partition on the basis of religion. He could not understand how culture, civilization, art, music, dance, and architecture could be partitioned. Possibly that is why he could write a great story like Toba Tek Singh. Zaheda Hina says -

The Mahabharat of Partition was written on the body of the hapless and helpless women of all religions of the subcontinent. Muslims, Hindus and Sikhs, all can see the images of their own savagery and barbarism in Manto’s ruthless writings. “Khol Do”, “Thanda Gosht”, “Woh Larki”, “Mozail”, “Sahaey”, “Ram Khilawan”, and “Gormukh Singh ki Wasiyat” are stories which put many questions to our collective conscience. Manto has been rightfully called the creative conscience of the subcontinent.( How does Manto stand apart from his contemporaries?’ From InpaperMagazine 06 May 2012)

While Fahmida Riaz says –

Manto stands apart from other writers because there is no ambiguity in his message. He conveys it to the reader directly and forcefully, hitting the nail on the head, as one says…. It was quite a galaxy of writers in those days. But Manto had to suffer much more than others for his literary creations. That too sets him apart.( How does Manto stand apart from his contemporaries?’ From InpaperMagazine 06 May 2012)

Manto was a literary world unto himself. Although he is remembered as a writer of short fiction, Ayesha Jalal, his grandniece, and a historian, described him as a "terrific writer of the memoir" Riveting and enthralling, many of his pieces leave you feeling almost exploited, but there is no way one can stop reading. Truly a legend, he deserves more credit for his progressive and honest writing.

 

 

Reference

1.      heprint.in/theprint-profile/saadat-hasan-manto-lover-of-fountain-pens-shoes-alcohol-who-was-the-voice-of-partition/233983/

2.      https://www.dawn.com/news/716117/manto-centenary-how-does-manto-stand-apart-from-his-contemporaries

3.      https://www.indiatoday.in/amp/education-today/gk-current-affairs/story/saadat-hasan-manto-best-short-story-writer-322865-2016-05-11

4.      https://www.economist.com/prospero/2012/05/14/a-writer-of-fierce-candour

 

 

Published in

         Vidhayana – An International Multidisciplinary referred E-Journal

                                 (ISSN 2454-8596) Issue 3, Volume  6, December 2020